Tuesday, August 9, 2016

Are We Missing Something?


'In 18th-century America, colonial society and Native American society sat side by side.  The former was buddingly commercial; the latter was communal and tribal.  As time went by, the settlers from Europe noticed something:  No Indians were defecting to join colonial society, but many whites were defecting to live in the Native American one.'




'Benjamin Franklin observed the phenomenon in 1753, writing, “When an Indian child has been brought up among us, taught our language and habituated to our customs, yet if he goes to see his relations and make one Indian ramble with them, there is no persuading him ever to return.”
At the same time, many European settlers were taken prisoner and held within Indian tribes.  After a while, they had plenty of chances to escape and return, and yet they did not.  In fact, when they were “rescued”, they fled and hid from their rescuers.
As Hector Crevecoeur wrote, “Thousands of Europeans are Indians, and we have no examples of even one those aborigines having from choice become European.” '
Are we missing something?  To read more click, 'The American Indian Leap'



Covey Cowan, San Francisco, California


Wednesday, August 3, 2016

Paying It Forward


'A waitress who did a good deed for a pair of firefighters was overwhelmed when they returned the favor—for her father.'

To read more click, 'Your breakfast is on me today.'



Covey Cowan, San Francisco, California

Singing South African Firefighters in Canada


'Nearly 300 South African firefighters landed at the airport in Canada to inspire hope for a nation fighting against a massive wildfire, not only by their presence but with their voices as they broke into song before joining their Canadian brothers on the front lines.'

To read and see more click, 'Musical dance line helps them bond'



Covey Cowan, San Francisco, California

The Wakhan Corridor



Beautiful, poignant photos from another world.

To see more click, 'Wakhan, An Other Afghanistan'











Covey Cowan, San Francisco, California

A Zulu Drum and a Rugby Ball


From Lynne McTaggart, a mind/heart expanding story of South Africa:
'During his sixty-three trips to South Africa in the 1980s, Beck, a former professor of social psychology at University of North Texas, became known as a bridge builder between the country’s black and white populations; as a consequence, he played a behind-the-scenes role in helping to smooth the country’s transition from apartheid to democracy.

In his dealings with the business community, he began to realize that many of the pro-apartheid Afrikaners, the dominant white group, were unable to differentiate between various black tribes, while members of the African National Congress, the party led by Nelson Mandela, also had difficulty distinguishing between different types of Afrikaners.
Beck began delivering presentations all over South Africa to educate whites and blacks in the fine distinctions between the many different Zulu tribes and white groups.

“I was able to break up,” he says, “the definitional systems that fueled prejudice.”
It was Beck who first came up with the idea of using South Africa’s entry into the World Cup rugby play-offs in 1995, depicted in the film Invictus, as a means of creating nation-building euphoria, in order to unify a country emerging from apartheid. Beck had a special fascination with the psychology of premier-league games, and through his experiences working with the Dallas Cowboys and the New Orleans Saints, he had developed a belief in the power of sports as a peacemaker.

This was a bold idea, given that the Springboks, the South African rugby team, were the very symbol of apartheid. Rugby was considered a white man’s sport. Virtually all players were Afrikaners, the white pro-apartheid minority; rugby coaches even shouted out plays in Afrikaans. English-speaking or black players seldom made the team, and consequently, the black population in South Africa actively boycotted the sport.
In 1995, Beck presented Kitch Christie, the Springboks coach, with a paper entitled Six Games to Glory, which detailed a series of psychological strategies that would help transform the team from underdog to world-class contender in the games leading up to the World Cup. Besides the strategies for winning the game, Beck’s paper included ways that the Springboks could stand as a focal point of pride for the fledgling country and connect the township blacks with the Afrikaners.
He suggested that the Springboks adopt a collaborative or common identity — the green and gold colors of the team shirts, and a sports crowd song, with a Zulu drum to lead the team and arouse the crowd.

Beck arranged for the team to visit Mandela’s tiny prison cell at Robben Island, in order to emphasize their larger role in their country’s destiny. Above all, his exercises were to help develop a sense that each member of the team faced a life-defining moment requiring that they pull together as one.
As the games progressed, Beck’s superordinate goal began to infect the country; young blacks from the township tore down anti-rugby signs and hung photos of their Springbok heroes. During the World Cup, which the Springboks went on to win, Mandela was persuaded to appear in a Springbok green and gold shirt — the colors that had always symbolized his oppressors — as a tangible sign of unity and forgiveness.

To Beck, creating a superordinate goal is one of the best ways to achieve peace in areas of political conflict. In his work, Beck often meets with both sides in an area of conflict and shows them a positive vision of future possibility, but one that requires that both sides work together and use their common geography and resources to create a solution for all who live there.'
To read more click, 'A Zulu drum'



Covey Cowan, San Francisco, California

Monday, August 1, 2016

Seeing a Need and Meeting It



                              To read more click, 'It May Seem Like an Ordinary Overpass'

Pope Francis: Believe in a New Humanity




'Pope Francis encouraged hundreds of thousands of young people at a global gathering of the faithful in Poland on Sunday to “believe in a new humanity” that is stronger than evil and refuses to see borders as barriers.  "God," said Francis in his final homily of the pilgrimage, “demands of us real courage, the courage to be more powerful than evil, by loving everyone, even our enemies.”
“People may judge you to be dreamers, because you believe in a new humanity, one that rejects hatred between peoples, one that refuses to see borders as barriers and can cherish its own traditions without being self-centered or small-minded,” Francis told his flock, many of them in their late teens, 20s or 30s.'
To read more click, 'The courage to be more powerful than evil'



Covey Cowan, San Francisco, California